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Saturday, August 28, 2010

What I'm Reading Today: James 3

Twenty-two years ago, I was fascinated with a cultural phenomenon that broke into the homes of many Americans.

That phenomena?

The television show "Roseanne".

I call it a phenomenon because it went places that most Americans were unwilling to go at the time. It showed people engaging in conversations – actually talking about topics that hadn't been discussed publically by most shows of the time. It helped put to rest the notion of the perfect, "Leave It to Beaver" family that had dominated the airwaves for decades. In other words, the television show was "real" in ways that other television shows hadn't been. For those reasons I loved the show and its controversial star.

While I loved many, many, many things about the show – there was one aspect of the show that I didn't necessarily love. The aspect had to do with the star of the show's propensity for saying the very first thing that came to her mind in order to get a laugh. There were many times when that first thought that came to her mind was appropriate – for it helped cut through the niceties and get to the tough work that needed to be done. There were other times, however, when the first thing that popped into her head was incredibly devaluing of other people and circumstances. If I were to summarize the problem I had with Roseanne's way of behaving, I would say I felt it undermined our ability to discern what was helpful and what was not helpful. Saying the very first thing that popped into your mind became the only thing that mattered.

In the past twenty-two years since the show first aired, folks have picked up on that theme and run with it. In fact, in many cases we have come to admire folks who always "speak their minds." As a result, we have individually and collectively paid quite a price for embracing such an across-the-board approach.

When we listen to talk shows, for instance, many of us are no longer bothered when shock-jocks feed us a steady stream of derogatory language about a person or a group of persons. We accept it as their First Amendment right to do so. When we listen to political programs, we no longer value information. Instead, we tend to fall prey to the individuals who simply talk the loudest or make the boldest claims. Even when we talk with friends or family members these days, our focus is now primarily – if not exclusively – focused on those unfiltered thoughts or feelings we feel as if we need to get off our chest. Little attention is given to what sort of effect those unfiltered words might have on our loved one. I could go on and on listing the effects of completing losing sight of our filters, but I won't. I'm sure you get my point.

Thankfully the book of James is there to invite us to think about the ways in which those filters can still be of value. As the author so wisely notes, "A word out of your mouth may seem of no account, but it can accomplish nearly anything – or destroy it!" Wise words indeed!

I don't think those words are encouraging us to completely censor ourselves and avoid anything that is difficult or uncomfortable talking about. Far from it! For I think words of truth-telling can be an incredible way of "accomplishing nearly anything." What those words do remind us of, however, is that those same words have the ability to "destroy anything" as well. We have to be wise enough to sit back and weigh the power of our words and ask ourselves, "Am I about to use these words to accomplish something or destroy something?" Once you ask yourself that question (and honestly answer it), that question can put the rest of the conversation on an entirely different plane.

Today as you go about your business and interact with people, ask yourself that question often: "Am I about to use these words to accomplish something in the relationship, or am I simply using them to destroy?" That question might save you – and your loved ones – a lot of grief.

Til next time …

Friday, August 27, 2010

What I'm Reading Today: James 2

The notion of connecting the faith one professes with how one lives took on special significance for me today as I read an article on the front page of Yahoo news. The story was about a gentleman named Ken Mehlman.

Mr. Mehlman gained some degree of fame during the 2000's because of two positions he held. He served as campaign manager for former President George W Bush's re-election campaign in 2004. The very next year Mr. Mehlman took the position of chair for the Republican National Committee.

While holding each of these offices is in itself a notable achievement, what struck me about Mr. Mehlman was that he used his position to oppose equal marriage rights for members of the LGBT community. Not only did he publically oppose equal marriage rights - he became a master at exploiting other people's fears in this area to garner votes for his candidates.

Guess what happened this week?

Mr. Mehlman disclosed that he is a gay man.

On some levels, the disclosure shouldn't surprise me. That's because the world has lots of people who say one thing and do another. The sad part, however, is how the disconnect that Mr. Mehlman lived caused untold pain to tens of thousands of people.

The book of James does a brilliant job addressing what happens when we allow ourselves to buy into this disconnect between one's faith and one's actions. "Separate faith and works," James says, "and you get the same thing: a corpse."

That imagery is indeed very powerful.

It would be easy for me to get on my high horse and attack Mr. Mehlman – but I shouldn't do that. That's because I - like everyone else on the planet - have moments in my life where there is a disconnect between the faith I claim and the life I live. Instead of wasting my time raging about Mr. Mehlman, I should re-channel that negative energy into positive energy by focusing on my efforts to bring my own faith in line with my actions.

So how about you? How consistent are you in living by the principles of the faith you profess?

Til next time …

Thursday, August 26, 2010

What I'm Reading Today: James 1

I am SOOOO excited about hitting the book of James in my reading schedule – for James is one of my favorite books in the Bible! I like it because it takes an incredibly direct approach to resolving the old faith vs. works debate – so direct that it often makes many folks uncomfortable. As someone who understands his call in life to be that of "comforting the afflicted, and afflicting the comfortable" – the book fits right in with my walk.

As I was reading today's passage at the beginning of the book, I was reminded of what I believe is the quality that most reveals the depth and maturity of an individual's faith.

That quality?

HUMILITY!!!!!

Let me tell you a story that reveals why I think humility is so important.

Several years ago I belonged to a non-profit organization that was wrestling with a controversy. As is often the case in organizational life, the controversy involved money. More specifically the issue was whether or not the non-profit should adopt a deficit budget.

There was one of the leaders in the community who felt very strongly that being a good steward of God's gifts meant that an organization should never (I repeat, NEVER) adopt a deficit budget. There was another leader in the community who felt that being a faith-based non-profit meant that we absolutely should pass a deficit budget. Doing so – by its very nature – meant that the organization was stepping out on faith.

Let me hit the pause button for a moment in my story and make an editorial comment. I felt that folks in each camp had legitimate points in their favor backed up by solid theological grounding. So in the early stages of the controversy I felt comfortable that God would be present and work through whatever decision was made.

Now let's hit the play button.

Instead of staying focused on the issue at hand, over time the controversy took on a very personal nature. So much so that the participants began to believe that God could only work through THEIR side. Various expressions of anger and intimidation became the norm in the organization. Even more importantly, the energy around the issue began to shift until the primary focus become more about individuals getting their way and less about what was the more faithful response to the specific situation before us. The moment that shift occurred, a devastating sense despair kicked in for me – for now it felt like no matter what decision was made, we had lost our way.

In other words, I sensed what the author of James was talking about when he wrote: "God's righteousness doesn't grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life."

Ever since that controversy, I have been passionate about my commitment to cultivating humility in whatever community I find myself. In that time, I've noticed something interesting about the way I perceive the world. I no longer lead from a place that is focused primarily on WHAT is done. I now come from a place that focuses on HOW things are done (i.e. from a place of humility or arrogance). That is the lens through which I see the world.

Today, I would invite you to make that shift in the way you interact with/perceive of the world. Instead of placing your attention on whether or not you agree or disagree with someone, ask yourself to examine the ways in which the other person (and perhaps yourself) moves through the world. Do they/you move through the world asserting/demanding their/your way; or do you move through the world in a way that exudes the sort of humility that I believe is truly a fruit of the Spirit.

Til next time …

Wednesday, August 25, 2010

What I'm Reading Today: Matthew 28

I've been introduced to the Buddhist concept of detachment by a number of my friends over the years. The first time I heard of it, I was a bit skeptical of its merits. I couldn't understand how the notion of cutting oneself off from what I considered normal connections to people and things could be helpful. It seemed as if achieving such a goal would make a person listless – totally devoid of the joy of life that I considered essential to being a well-adjusted person.

The older I've gotten, however, the more I have been able to understand (or at least entertain an openness to) the notion of detachment.

So what has my life experience taught me over the last twenty years that has made me more receptive to the notion of letting go of my attachments to things?

Well, I've learned that sometimes the things I become (overly) attached to are sometimes the very things that detract from my enjoyment of life. Early in my relationship, for instance, I found that if I wasn't careful my love for my partner could easily take me to places of jealousy and suspicion. The sports teams (Texans, Astros, Rockets, Cougars and Dynamo) that often bring me enjoyment can also be the very things that bring me to the brink of despair when they underachieve. Even my attachment to things that I project might happen in the future can sometimes be a distraction in that they cause me to lose sight of what is happening in the here and now. Those life-learnings are why I'm more open to thinking of detachment as a good thing.

That notion of detachment is contained within today's passage from Matthew. In that passage, we are told the story of the disciples encounter with the risen Jesus. When the women first encounter Jesus, they found themselves doing what virtually every one of us probably would have done in their circumstance: trying to cling on to their beloved friend whom they thought they had lost.

And how did Jesus respond to their show of affection?

Did he encourage them to hold on tight and lose themselves in the effort of trying to maintain the comfort of what they had already known?

No.

Jesus said to the women: "You're holding on to me for dear life! Don't be frightened like that. Go tell my brothers that they are to go to Galilee, and that I'll meet them there."

In other words, he encouraged them to literally detach from the comfort of what they had already known/experienced so they could be freed to move on to the next stage of their journey.

I think there is a lesson there for all of us. The passage invites us to examine those circumstances in our lives to which we have become overly attached. So attached, perhaps, that the things that once held great value and meaning for us is now preventing us from moving on to the next stage of development in our spiritual journey. If you find one such area in your life today, I would encourage you to open yourself to the possibility of detaching and moving on – to perhaps bigger and better experiences.

Til next time …