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Help support the vision of Woodland Hills Community Church!
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Friday, August 8

Today’s Readings: Psalm 142; Genesis 49:1-28; Luke 8:40-56; Acts 21:17-26; Psalm 60

There is an old saying that goes something like this: “The definition of ‘insanity’ is doing the same thing over and over but expecting different results.” I first encountered that saying when I was working to understand the dynamics involved in the life of an organization. It’s easy to see how flawed that logic is when it comes to the life of an organization. When you put that same principle within a personal context, however, it’s much more difficult to see the flawed logic. For instance, some people will stay in abusive or neglectful relationships year after year and never change their own behavior (i.e. set healthy boundaries for themselves with their partner); instead, they simply hope that things will unexpectedly change. Others will find themselves in financial distress because of their spending habits - yet do nothing to change their behavior. As a result, all they do is hope their luck will change. So what does all of this have to do with today’s readings? Well, today’s Gospel reading from Luke contains the story of a woman who had been hemorrhaging for 12 years. For years and years, I’m sure the woman had tried the same things over and over in an attempt to change her circumstance: I imagine she sought out leaders from her religious community and the "medical experts" of her day . And yet 12 years later she had nothing to show for it! Then one day she encountered the presence of something (I should say, "someone") new. Instead of repeating past behaviors, the woman took her encounter with Jesus as a call to try something new. She did just that; and as a result, she was healed. What was it that healed her? As Jesus said, “You took a risk trusting me, and now you’re healed and whole” (Luke 8:48 – The Message). Perhaps there’s a difficult area of your life where you’ve been trying the same things over and over and simply hoped for a different result: maybe that area is in a relationship, a financial situation, or a circumstance involving your health. Instead of following the same tired old patterns, follow the hemorrhaging woman's example and take a risk: put your faith in something larger than yourself. If you summon the strength and courage to do that, you might just find yourself healed and made whole in ways you never dreamed possible. Til next time…

Thursday, August 7

Today’s Readings: Psalm 140; Genesis 48:8-22; Luke 8:26-39; Acts 21:7-16; Psalm 46

One of my favorite experiences in seminary was bumping into people from various parts of the world and seeing how our different social locations influenced our understanding of the Gospel. Most of the folks I had interacted with to that point in my life (white, heterosexual, middle-class folks) came from a place of privilege. As a result, they tended to experience the Gospel as a ringing endorsement of the status quo. When I got to seminary, however, I was surrounded with folks of different social locations who saw the Gospel very differently. Instead of seeing the Gospel as a ringing endorsement of the status quo, they saw the Gospel as a call to action to challenge the status quo in order to bring the Reign of God closer. It is this latter spirit that the psalmist captures beautifully in today’s first Psalm – for the Psalm culminates with the psalmist’s assertion: “I know that you, God, are on the side of victims, that you care for the rights of the poor” (Psalm 140:12 – The Message). So where do you stand on this issue? Do you see the Gospel as a ringing endorsement of the status quo, or do you see the Gospel as a challenge to the status quo? Til next time…

Wednesday, August 6

Today’s Readings: Psalm 102; Genesis 47:1-26; Luke 8:1-15; Acts 20:28-35; Psalm 125

For those of you who are familiar with the Myers-Briggs personality test, I am a strong “J”. For those of you not familiar with Myers-Briggs, let me take a moment and tell you what that means. When it comes to the way people use information, there are generally two types of people. First, there are those people who are labeled “P”; these folks dislike making a decision because they are enamored with the idea of keeping all of their options open as long as possible. Then, there are people like myself who are labeled “J”; these folks tend to be decisive – they love to make a decision and arrive at closure as quickly as possible. As you could probably figure out from my brief description, as a “J” one of the things I love most in life is experiencing a sense of closure or completion. This aspect of my personality presented me with one of my greatest challenges when I first answered my call to ministry. I say that because one of the few things you rarely experience in ministry is a sense of completion. There are always more people to visit, more causes to help out, and more books/articles to be read than any one person could ever accomplish. Consequently, if a person is going to last in ministry; he or she needs to learn how to be okay with not personally seeing every project through. In many ways, this is the same conclusion the author of today’s passage from the Book of Acts was pushing. For as the author was getting ready to move on with his ministry, he wrote these sage words to those he left behind: “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends” (Acts 20:32 – The Message). That sense of being able to let go before closure is achieved is a crucial element of our spiritual lives. Today, I would invite you to examine your own issues around completion and control. All of this makes me wonder what type of person are you. Are you the sort of person that expects to see everything through on your own time and according to your own terms; or have you cultivated the ability to let go and trust God to see things through to completion? My prayer for today is that God will help each of us grow in our ability to step back at crucial junctions in our lives and trust the Creator of all things to see things through for us. Til next time…

Tuesday, August 5

Today’s Readings: Psalm 61; Genesis 47:27-48:7; Luke 8:16-25; Acts 21:1-6; Psalm 114

In the Lesbian, Gay, Bisexual & Transgender (LGBT) community, there is a saying about family. That saying would get paraphrased as such: “There are two kinds of family: biological family and family of choice.” The saying is an important one since so many LGBT people are cut off from their biological family members when they come out. By some people’s standards, the result of these losses would mean the person no longer has a family. What happens, however, is that the LGBT person creates a family around him or herself with close friends who take on the role of family; hence, the phrase “family of choice”. While Jesus’ circumstances were much different in today’s Gospel reading, he made a similar point. When he learned that his mother and brothers were trying to push through the crowd to reach him, how did Jesus respond? He responded by altering the traditional definition of family: “My mother and my brothers are the ones who hear and do God’s Word. Obedience is thicker than blood” (Luke 8:21 – The Message). Today I would invite you to look back over your faith journey and give thanks for your “family” members who first heard God’s Word in their lives and then embodied that Word for you – individuals who nurtured you on your own faith journey. Take a moment and give thanks for all of the forms family take – and then go out and embrace your role as a family member for someone else. Til next time…

Monday, August 4

Today’s Readings: Psalm 59; Genesis 46:1-7, 28-34; Luke 7:36-50; Acts 20:13-27; Psalm 9

One of the character traits I struggle with is my tendency to blow things completely out of proportion. When I bump into a friend or acquaintance and that person is a little short with me, for instance, I’ll find myself re-living our last couple of encounters to see what I might have done to make the person upset with me (this is a textbook expression of my co-dependent tendency). In my quest to find something to justify the other person’s behavior, I’ll often take something small and magnify it. Let me tell you, such an approach to life can get down right exhausting. In today’s first Psalm, the psalmist reminds us that thankfully God doesn’t share our tendency to blow things out of proportion. God has something we often lack: a sense of perspective. Here’s how the psalmist makes this point. The psalmist begins by getting in touch with his inner drama queen when he identifies his opponents as “enemies”, “mutineers”, and “desperadoes”! So how does God see the very same individuals? “But you, God, break out laughing; you treat the godless nations like jokes” (Psalm 59:8 – The Message). Maybe there’s an aspect of your life where you’ve lost a sense of perspective – something relatively small that you’ve blown out of proportion and allowed to take over your life. If that’s the case, take some time in prayer and/or meditation and open yourself to seeing things from a new perspective: God’s. You might be surprised how quickly that huge challenge is cut down to size. Til next time…

Sunday, August 3

Today’s Readings: Psalm 17:1-7, 15; Genesis 32:22-31; Matthew 14:13-21; Romans 9:1-5

There’s a subtle but similar theme that runs through today’s Psalm & today’s passage from Genesis. It’s a theme that I think is crucial for helping folks establish a healthy spiritual life. So what’s the theme? That it is okay to engage, challenge – or even wrestle with – the Holy. As a pastor, I’ve encountered lots of folks over the years who are in a difficult circumstances. They’re facing a bout of unemployment, they’ve received a life-threatening diagnosis, or they’ve recently experienced the unexpected loss of a loved one. Whatever the circumstance, folks in these situations often feel conflicted because they desperately want to cry out to God and express the depth of their true feelings; sadly, they’ve been taught by some that it’s inappropriate (or even sacrilegious) to do so. As a result, they end up stuffing their feelings. They continue to stuff their feelings until an unbearable amount of anger or resentment builds up, and then they pull back from their relationship with God. If you are in a similar situation where you haven’t allowed yourself to get real with God – follow the example of the psalmist and let out “the most honest prayer [God] will hear” (Psalm 17:1 – The Message). No matter what form your feelings take, draw comfort from the fact that God is big enough to receive whatever feelings we have to offer. Til next time…

Saturday, August 2

Today’s Readings: Psalm 18:1-30; Genesis 45:16-28; Luke 7:18-35; Acts 20:7-12

In yesterday’s entry, I culminated my reflection by offering one of the aspects of Jesus’ nature that I felt was most characteristic of Jesus; that aspect was his compassion. Today’s reading from Acts gives me the opportunity to reflect on yet another aspect of Jesus. Today I don’t want to focus simply on an adjective that I would use to describe Jesus; today, I want to focus on a word that characterizes Jesus’ approach toward ministry. Let me take a moment and set that word up for you. I’ll never forget an epiphany I had when I was sitting in my first New Testament course in seminary. We were studying the Book of Acts in depth when something powerful hit me. In many of the stories contained in the Book of Acts, the disciples were performing many of the same miracles that Jesus performed – including raising folks from the dead (as was the case in this morning’s story from Acts about Paul raising Eutychus from the dead). Of course this should not have surprised me. I had read these same passages dozens of times and was aware of Jesus’ words about what his followers would be capable (i.e. “The person who trusts me will not only do what I’m doing but even greater things” – John 14:12 from The Message). So why didn’t I pick up on this before? I guess it was because most folks who had taught me about the Scriptures emphasized what Jesus did FOR us; they totally downplayed what Jesus EMPOWERED his followers to do. In fact, I can’t remember a single instance where the word empowerment was linked to Jesus – that word was usually reserved for the Holy Spirit. Since my epiphany that day in class, I’ve tried to pick up that notion and focus my ministry on empowering others: not because empowerment is the “cool” or “trendy” approach to doing ministry. No, I choose to emphasize empowerment because that’s the example Jesus set for his followers. Today, I would invite you to reflect on where you come down on that continuum in terms of understanding Jesus: do you see him as someone who did things for us, or do you see him as someone who empowers us to do things, or somewhere in between? Once you locate him on your own theological spectrum, take some time and see how your understanding of him has shaped the quality and character of your own spiritual life. Til next time…

Friday, August 1

Today’s Readings: Psalm 17; Genesis 45:1-15; Luke 7:1-17; Acts 20:1-16; Psalm 20

I’m in the process of preparing for two memorial services next week. One thing that I usually do at memorial services is provide for the opportunity for individuals to say a few words about the deceased person. I do this primarily for one reason. You see when most of us know someone, there’s usually one particular aspect of that individual that we know well (i.e. Uncle Jerry’s sense of humor; Cousin Melinda’s intellect, etc). That one aspect often comes to define the entire person for us. At a memorial service – when lots of folks gather who knew the individual in a variety of ways – the shared remembrances remind us that the departed individual was so much more complex than we may have realized. I love reading the various Gospel accounts of Jesus for a similar reason, for each of the accounts reveal a different aspect of Jesus’ nature. In this morning’s passage form Luke, for instance, we are introduced to a wonderful aspect of Jesus that often gets minimized: Jesus’ sense of compassion. This aspect is particularly lifted up in the second half of the reading where we hear the story of Jesus’ encounter with a widow who had just lost her son. In the midst of the funeral procession, we are told that “when Jesus saw the [widow who had lost her son], his heart broke. He said to her, ‘Don’t cry.’ Then he went over and touched the coffin” (Luke 7:11-12 – The Message). What a tender and beautiful side of Jesus! In this day and age when many will point toward other sides of Jesus (i.e. the angry Jesus throwing the money-changers out of the Temple, the culture bound Jesus refusing the Syro-Phoenician woman’s request for healing, or the apocalyptical Jesus who points toward the time when the wheat will be separated from the weeds), it’s important to claim the deeply compassionate Jesus – for that is the side of Jesus that pulls together all of the other pieces for me. Til next time…